Hebrews 4:1
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
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Hebrews 4:2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
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Hebrews 4:3
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
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Hebrews 4:4
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
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Hebrews 4:5
And in this place again, If they shall enter into my rest.
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Hebrews 4:6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
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Hebrews 4:7
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
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Hebrews 4:8
For if Jesus had given them rest, then would he not afterward have spoken of another day.
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Hebrews 4:9
There remaineth therefore a rest to the people of God.
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Hebrews 4:10
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
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Hebrews 4:11
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
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Hebrews 6:13~20
Hebrews 6:13
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
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Hebrews 6:14
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
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Hebrews 6:15
And so, after he had patiently endured, he obtained the promise.
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Hebrews 6:16
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
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Hebrews 6:17
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
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Hebrews 6:18
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
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Hebrews 6:19
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
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Hebrews 6:20
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
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Hebrews 7:18~25
Hebrews 7:18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
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Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
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Hebrews 7:20
And inasmuch as not without an oath he was made priest:
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Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
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Hebrews 7:22
By so much was Jesus made a surety of a better testament.
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Hebrews 7:23
And they truly were many priests, because they were not suffered to continue by reason of death:
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Hebrews 7:24
But this man, because he continueth ever, hath an unchangeable priesthood.
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Hebrews 7:25
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
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Hebrews 8:6~13
Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
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Hebrews 8:7
For if that first covenant had been faultless, then should no place have been sought for the second.
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Hebrews 8:8
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
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Hebrews 8:9
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
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Hebrews 8:10
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
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Hebrews 8:11
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
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Hebrews 8:12
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
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Hebrews 8:13
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
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Hebrews 9:1~22
Hebrews 9:1
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
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Hebrews 9:2
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
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Hebrews 9:3
And after the second veil, the tabernacle which is called the Holiest of all;
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Hebrews 9:4
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
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Hebrews 9:5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
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Hebrews 9:6
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
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Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
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Hebrews 9:8
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
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Hebrews 9:9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
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Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
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Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
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Hebrews 9:12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
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Hebrews 9:13
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
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Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
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Hebrews 9:15
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
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Hebrews 9:16
For where a testament is, there must also of necessity be the death of the testator.
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Hebrews 9:17
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
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Hebrews 9:18
Whereupon neither the first testament was dedicated without blood.
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Hebrews 9:19
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
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Hebrews 9:20
Saying, This is the blood of the testament which God hath enjoined unto you.
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Hebrews 9:21
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
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Hebrews 9:22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
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Hebrews 10:15~16
Hebrews 10:15
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
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Hebrews 10:16
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
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